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History Certification, Adhere to the World to Save Parties——A New Review on the View of History in Integrity
Author: Zhang Cheng (Central Party School (National School of Administration) Department of Literature and History)
Source: “Humanities and Chronicles” 2021 Issue 11
Abstract: Historical Relationship is the focus of China’s thinking history, and it travels through the entire process of historical development since the Zhou and Qin dynasties. Faced with the agility of the tutoring and tutoring of the Central Lesser School in the Qing Dynasty, Zhang Xuecheng proposed the “Six Sects are all history” discussion, and from the perspective of reconstructing the historical relationship, he tried to bias the historical rules of the “Six Sects of the Books of the Tao” held by Confucian scholars since the Zhou and Qin dynasties, and then corrected the name of “Secrets” and gave the “Secrets” the right position. Chapters to learn the historical view of the sincerity, the focus point is the historical view of the six chapters, and the sage view of Zhou and Confucius, which is the way of understanding the Tao, and learn from the knowledge and action of the people. Chapters of the school seem to respect history and suppress history, but in fact, history is introduced under the condition of respecting history and pay equal attention to history. Therefore, based on the history of the ruling system, history is written at any time for writing. Consecration is based on unofficial history, and history has also been conducted. History is a kind of historical philosophy, and historical practice is transformed into worship.
Keywords: Chapters of the Six Paths are all history; Zhou and Confucius’ distinction; that is, the instruments are clear about the Tao; the integration of Tao and instruments
Introduction: The “Six Paths are all history” in the historical corpus
The most profound influence of the chapters of thinking is not the “Six Paths are all history”. As for the interrelationship between historical evidence, this discussion is not the first to be created by chapter studies, and later generations have long been exposed and discussed. The most representative scholar Wang Yangming once said the following statement about the historical relationship: “Talking about history with things, and talking about the Tao. Things are the Tao, and Tao is the thing. “Year” is also the story, and the five stories are also the history.” [1] At the end of the Ming Dynasty, Li Rong had six stories that were clearly explained by history: “History is one thing, If history is not written, it is a historical process. Why should we hold precepts and supervision? If history is not written, it is a classical speech. Why should we show the truth? … Therefore, the “Six Books” are all possible. “[2] Although the two have some understanding of historical evidence, they are all point-to-end and do not form a systematic discussion. Until the Zhejiang East Historical Hall of History, the “Six Sessions are History” was born when the discussion on the “Six Sessions are History” was born, [3] made a systematic discussion on the historical relationship and gave it new connotations. As Zhou Yutong commented: “After Wang Tong, the relationship between ‘Zhi’ and ‘historical’ was also mentioned by Chen Fuliang of the Southern Song Dynasty, Song Lian of the Ming Dynasty, Wang Shouren and Li Rong, but they all said it was simple, and some were only occasionally touched and did not form a system to study. It was not until the chapter was honest that the six chapters were all history. It has become a systematic theory that has its ‘worldly’ theory. Therefore, his ‘Six Sects are all historical’ obviously with new meanings. “[4]
Any thinking that has profound influence in history is not insincere, but is pure and self-source. If you can return to the present scene of history and observe and analyze it from the perspective of the development within history, you will find that the “Six Secrets are all history” mentioned by Zhang Xueyan is not about barking shadows and barking sounds, but about being meditative and familiar. When the Qianlong and Jiaqing study was in full swing, the face ofThe Qianlong and Jiaqing academic examination certificate emphasizes the serious challenge of character, famous things and system, especially the “school is science” topic from Yanwu to Dai Zhen. It proclaims the Sixth Secretariat as a book for reading the Tao. The Tao is found in the Sixth Secretariat, and the examination certificate is the necessary time to understand the Tao. In the 42nd year of the Qianlong reign, Dai Zhen wrote to Duan Yucai, in his letter, “I was aspiring to hear the truth when I was seventeen years old. I didn’t ask for the Six Confucians and Mencius, and I was not allowed to understand the language. The Confucians of the Song Dynasty studied the teachings and writings, and they wanted to cross the river and abandon ships and oars, and wanted to climb high but had no ladders. For more than 30 years, I knew that the source of the chaos in the past and present was this.” [5] This is the focus of the study of Qian and Jiaqing, which can be regarded as the appearance of the present, and the influence of the great. Zhang Xuecheng is a terrifying fire when it comes to this, and the object of its criticism is based on this. The main theme of the “Six History are all history” is to introduce history, pay equal attention to history, and be practical for the whole world. “Zhang Xueqing官网 ppt‘s most basic inconsistency with scholars is not the relationship between theory and consideration, but the status of the Sixth Secret: In scholars, Tao comes from the Sixth Secret, and cannot be separated by textual interpretation; In the sixth chapter, the sixth chapter lacked the following explanation. He tried to draw a different approach in the historical model. “[6] To be in line with this extremely poor Qian and Jiaqing study, the sixth chapter was defeated and established, and proposed the grand discussion of “The Sixth chapter is all history”, establishing a set of historical theory that is more systematic from the original to the method. Regarding the “Six Sessions are all history”, Shimada Qianji gave a high evaluation of the 平台官网, comparing it with Confucius’ benevolence and Mencius’s nature… The Qing Dynasty’s examination “seeking truth from facts” and called it “one of the most famous oral numbers in Chinese academic history.” [7] Yu Yingjun also valued this very much, and considered it a breakthrough in the history of academic history in the Qing Dynasty. [8] Chapters of the chapter are honest about the “Six Sessions are all history” and have many praises, but some people regard them as “the voice of the world” and believe that “Six Sessions are all history” and have decided to lower “Zhi” to “History”, which has gradually collapsed invisibly. People’s energy to regard “Zhi” as the common way. [9] Whether it is a commendation or criticism of the “Six Sessions are History” in the world where the “Six Sessions are History” is gradually declining. As long as we return to the historical scene and return to the development of thought history, we can enter the world of thought in the world of thought and truly understand the essence of the “Six Sessions are History”.
1. “Six Sects are All History”: The historical view of Zhang Xueqing’s “Six Sects are All History” is the basic theory of the long-term maintenance and relationship theory of Zhang Xueqing’s “Six Sects are All History”. “There is no difference between history in ancient times. All the six arts are in charge of historians, not just “Shang Shu” and “Year”. …If the six arts books are the origin of history, how can they leave!” [10] If you want to make a comprehensive and accurate historical view of the ingenious history of Zhang Xuexi, you canTo understand and master it, one must first make sense of historical concepts. And in Zhang Xuecheng’s thinking structure, what is the history?
Xu Shen’s “Shi Wen Jiezi” says: “There is tangering.” That is, it refers to the fact that from silk to silk, the squid is static and tight. Duan Yucai’s “Speech of the Words and Interpretations” made an explanation and evolution: “The creator comes from the creator’s passage. There must be a creator first and then a creator. Therefore, the creator’s passage of the six harmony of the three creator’s five constants and six creators.” creator means constant. That is, the common way refers to the principles and rules of constant practice. After the third generation, the matter of tragedy and usurpation was undeniable. Zhang Xueqing is very sincere and hateful. He tried to criticize the ills of time to correct the reputation. He gave a unique explanation for why the school Zhang family: “The different school claims to resist the six arts, which is foolish; Confucians usurpation to defeat the six arts is false. The six arts were not respected at the beginning, but they took the tragedy as the world’s law. The six arts were all the political rules of Zhou Gong, so they w
