requestId:68499ab137bff0.60796751.
Original title: Analysis of Ernan’s poems and its chapter structure
Author: Qi Yihu
Source: Author authorized by Confucian Network, original article “Tianfu New Commentary” 2017 Issue 4
Time: Confucius was the first day of the seventh month of Dingyou
Xin Si
Author: Jesus August 22, 2017
Abstract: Confucius wrote “Pen Shu” in two important tasks: one is the choice of poems, and the other is the structure setting of the order of chapters. Ernan is the correct style of “Pensuan”, representing the education of King Wen from above and below. Its purpose is to use the perspective of husband and wife to argue about the affairs of the king and use family affairs to describe the affairs of the king. Recently, a knowledge competition program with a doctor as the protagonist is very popular. Marriage compares politics and education. With the help of the Yin-Yang relationship, it not only reveals the internal and external division of labor between the family and the country, but also highlights the internal and external division of labor between the family and the country, men and women. Compared with later generations, they often compared the differences between the monarch and the ministers in relation to the relationship between father and son. In terms of image, Ernan compared the relationship between husband and wife to compare the monarch and ministers, highlighting the harmonious side of the monarch and ministers under the feudal system. And these can be found in Ernan’s chapter structure.
Keywords: Poetry, Ernan, Marriage, Family, Monarch and Minister
1. Introduction
Confucius described himself but did not do it. All of them were created by the sages of the sages of the sages of the sages of the sages, which were the Six Sects or Six Sects. Confucius, by collecting the Six Books, sang books, celebrating the Book of Changes, and cultivating the age of his age, realized his collection of incomplete works, and established a model for later generations to establish a model for the establishment of a conspiracy. “People” is one of them.
The Master said: “I will retort myself, and then I will be upright, and each of them will be able to get the right place.”[1] The antonym of this sentence is that although the poems before Confucius’ “People” have been in place, there has been a situation of confusion and incorrectness of the matching.. We can estimate this, and at the same time, there is also a disagreement in understanding the principle of sacrificing. Although Confucius was not the author of 305 poems, as an editor, in order to “relax the voice and be flattering people” and maintain the gentle and generous regular teaching, he must have his own thoughts and ideas in the choices and structure of the poems. This requires us to further understand and explore the whole or part of the chapter structure in addition to the words and sentences of the poems.
According to the “Mao Poems”, styles and elegance are divided into regular styles. In terms of styles, Zhou Zhao Ernan belongs to regular styles, and the other thirteen national styles belong to changing styles. The difference between positive and changing lies in the divergence of wind directions, one is from top to bottom, and the other is from bottom to top. The style from top to bottom is education, and the style from bottom to top is a politeness. “The top uses wind to transform the lower part, and the bottom uses wind to prick the upper part, which is the main text and discusses it. Those who say it are guilty, and those who say it are enough to be wary, so it is called Feng.” [2] As the thirteen national styles, the styles are mostly works of Zheng Shang, and the Ernan, which is the righteous style, is the chapter of the transformation.
From the name, it is different from the other thirteen countries. The two souths are not related to one country but are called “South”. Since it means that King Wen’s transformation is from the north to the south. Confucius also valued Ernan very much. He once said to his son Boshou: “Are you doing “Zhou Nan” and “Zhao Nan”? If a man does not do “Zhou Nan” and “Zhao Nan”, is he standing with a straight wall?” [3] It is difficult to move forward in a straight wall, but on the contrary, he can move forward with an infinite future. In summary, it is also possible to understand that education cannot be expanded in this way for the sake of deeds. Regarding the “Guanju”, the first chapter of Ernan, Confucius even gave the judgment of “happy but not lustful, sad but not hurt”, and set the basic principle of “thinking without evil” for the entire “People”.
2. The national style department of “People” comes from the general context of poetry and literature to talk about men and women, and Ernan is no exception. Therefore, late-age scholars have developed from the modern love between men and women and will understand it as a collection of modern love poems. I can’t understand this kind of understanding is completely unfounded, but it’s still too slight. From human history, it is very late to worship love as a god, and it has a distinctive modern romanticism. It’s not that the predecessors did not have love, but that modern people did not value love and scientific love. For this kind of small love and ambition that has changed rapidly, predecessors have a more awakened understanding and will not indulge in it. They have a broader vision and higher ambition in their life.
Modern marriage focuses on “combining the favors of the two surnames, and serving the clan and inheriting the descendants”[4]. It is absolutely not a single one.The emotional thing between them. The so-called teacher’s virtue is given to the family and the concubine’s beauty is given to the beauty. In the gift, the wife and husband are in the same relationship. If the concubine cannot be a good man, she can only respect him as the king. A husband and wife are important for morality, and the husband and wife are just a pure erotic combination.
Modern love view Although it is generally about men and women, it is said that it is just a way for a concubine who possesses a personality, and has not yet risen to the level of a wife’s tyranny or a husband and wife. It is obvious that as the second southern societies, the relationship between men and women is determined to establish the relationship between husband and wife rather than husband and concubine.
“Big School” says: “Cultivate oneself, strengthen the family, govern the country, and pacify the whole country.” “The family will be strong and then govern the country, and then the whole country will be peaceful.” Although Ernan is called the national style, the root of the cultivation of a country’s good style is rooted in the accumulation of the monk style, and political education must begin with the establishment of family ethics. Therefore, Confucius said: “Filial piety is only filial piety, and friendship with brothers is also a political one.” [5]
In the family, from the perspective of being the primary and secondary, there is no doubt that the relationship between father and son is in the main axis, but from the perspective of the order of occurrence, the relationship between husband and wife is in the first place. “Yi Ji” says: “There are six-harmony and then there are thousands of things, there are thousands of things, then there are men and women, there are men and women, there are husbands and wives, there are husbands and wives, then there are fathers and sons, then there are monarchs and ministers, then there are highs and lows, there are highs and lows, then there are some mistakes in the gifts.” [6] Therefore, “The Doctrine of the Mean” says: 官网dcard “The way to correct people is to create a positive relationship with the husband and wife, and it is to observe the six harmony.” The predecessors positioned the relationship between husband and wife among the five lords as the starting point of the way to correct people. The husband and wife are upright and the family is upright and the country is full of style. Therefore, “the ancient kings used husband and wife, achieved prosperity, strengthened people’s ethics, beautified and educated, and moved customs”[7].
Modern love supremacy advocates develop the relationship between husband and wife (actually relationship between love and concubine) as the end of the way to upright people, and in the name of romance, restricting people to the small space of personal relationship between men and women, and finally failing to see the beauty of Liuhe or the greatness of politics and religion.
In the words of Teacher Liang Shuming, modern China is a society that is “ethical and professional”. It is now the division of labor between the four communities of the labour of the labour of the labour of the labour of the labour of the labour of the labour of the labour of the labour of the labour of the labour of the labour of the labour of the labour of the labour of
